In politics, equality of the sexes means equality of venality.
Category Archives: Politics etcetera
Ugly populism is not an argument against democracy
This post can also be read at SCMP.COM
The beacon light on the shining city on the hill is guttering. The barbarians are at the gate and the fox is in the henhouse. The worm, you may be assured, has scoffed the apple. Ladies and gents, American democracy is being exposed for a sham by an absurd buffoon who looks like a character from the funny papers. The mot du jour is dysfunctionality, and dysfunctionality is afflicting all known institutions grievously – but some (political parties, the electoral process) more than others. With the rise of Donald Trump, we have reached the inevitable end-point of politics’ showbusiness vajazzling. America’s Got Talent but it’s being offered a preening, pelt-haired Tony Soprano instead and if it’s repulsed it’s also enamoured.
I offer my apologies. Words along these lines are in over-supply right now – as likely to be voiced by disbelieving American conservatives as by liberals, by people with a dog in the fight as by despairing onlookers in other parts of the world. It’s almost as though Trump’s detractors have begun to echo and amplify the nihilism of his message. Millions of Americans, it is understood, have lost faith: in government, in political parties, in big business, in the media. Trump exploits this loss of faith to build a following. Trump-watchers respond that this following is further proof of the loss of faith, and of the dysfunctionality of the system – of the parties’ inertia, of a debased campaign financing model, of the remaking of politics as a reality gameshow. Others look at his followers and blame the situation on their stupidity and susceptibility. Either way, if you believe many parts of the commentariat, it’s democracy itself that is kaput.
This is a negative message for Americans to consume. For folks in places around the world where democracy does not exist it is all the more depressing. Indeed, the only people likely to take any solace from it are those who consider democracy a virus anyway. People like the Chinese Communist Party and its friends. Look, they might say of the world’s most hubristic polity – democracy is a mass of contradictions that offers only the illusion of freedom. Institutions are at the mercy of big money, Congress is gridlocked, mob violence attends public rallies and demagoguery is cutting through. In such an analysis, radical populist movements – whether in America or in Hong Kong, where we have a growing “localist” faction that’s driven in part by anger at the city’s “mainlandisation” and a failure to address blue-collar concerns – are warnings against disrupting the corporatist status quo.
There’s little doubt that Trump is garnering support not only for the populism of his message but also for his abandonment of the normal rules of civility – those are for the establishment “schmucks” on all sides who’ve propagated a system of top-down technocracy. Flat-footing his opponents by being provocative and boorish has played well with large constituencies of voters who are tired of party automatons. Other candidates gotta serve somebody – big pharma, Wall Street; The Donald’s personal wealth allows him to make a virtue of serving only himself. His anti-establishment credentials thus defined, he has eschewed consistency. Who knows what a Trump presidency might have in store for the world? His instincts seem not only protectionist but isolationist. He thinks America gets a raw deal as the world’s policeman. On the other hand, he wants to “rebuild” its military, and he wants to “beat” China, Mexico, Russia and Iran. If there’s a unifying message, it might be that the rest of the world can go to hell.
Trump also believes in torture, mass deportations and banning certain monotheistic types not of a Judaeo-Christian persuasion. The man most likely to gain the Republican Party presidential nomination is an authoritarian oaf. Does this invalidate democracy? No, it does not. Not in any real sense. Authoritarian thugs can be voted in; in democracies they can also be voted out. Meanwhile, the United States Constitution enshrines checks on the executive branch of government. That hoariest of Winston Churchill quotes serves: “Democracy is the worst form of government except all those other forms that have been tried from time to time.”
In a more pragmatic sense, a Trump candidacy, while representing a nadir, may actually be good for the GOP: it may cause it to fracture, but the healing process would surely return it to a more centrist, consensus-building course. Already, the Trump enema has convinced some conservative thinkers that what’s required is to develop more policies that appeal to working people. Moreover, if – as pollsters anticipate – Hillary Clinton wins a two-way race against Trump in November, she could end up with a uniquely bi-partisan mandate.
To those who despair, or gloat, at the state of U.S. democracy, however, one need only point out one abiding characteristic of it to sustain a more romantic view. If millions of Americans have “lost faith” in politics, then millions of others do not appear at all cynical about the enterprise (and it’s true that both Trump and his leftist counterpart in the Democratic primaries, Bernie Sanders, have brought entirely new groups of voters into the process). A passion for voting and elections has been a feature of American civil society since at least the 1830s, when the French writer Alexis de Tocqueville exclaimed on it in his classic book Democracy in America. A little further back, Aristotle defined man as a political animal (zoon politikon) with an innate need to debate questions of justice and the common good. Sometimes this gives rise to expressions of humanity’s uglier nature. But no, democracy itself is not the virus.
Sino-British ‘golden era’ losing lustre as nuclear plant stalls
This blog post can be read at SCMP.COM –
http://www.scmp.com/comment/blogs/article/1916063/all-glitters-not-golden-era-sino-british-relations-nuclear-plant
When Xi meets the Queen – what won’t happen
This blog post can also be read at SCMP.COM –
The last time a Chinese leader was given a state reception in Britain, in 2005, Queen Elizabeth pulled on her smartest red hat and coat and put it to President Hu Jintao and his lady wife: “Have you come far?”.
The monarch’s civility was slightly undermined, however, by her heir to the throne – Prince Charles played truant, muttering off-stage about human rights and the Dalai Lama. The UK’s then-Prime Minister, Tony Blair, meanwhile, spoke excitedly of “an unstoppable momentum” towards democracy for China. When the Chinese delegation left, the staff of Buckingham Palace were ordered to count the spoons.
OK, fine, that last bit was guesswork. It is impossible to know what goes on in the households of heads of state. It may be that Prince Philip, aka the Queen’s other half, aka Phil the Greek, hides spoons in guests’ luggage for his own sport. Still, now that Britain is desperate to become “China’s best partner in the West” – as the country’s Finance Minister George Osbourne put it in Beijing the other week – the parameters for any meaningful exchanges not involving the (proverbial) hoisting up of British skirts when Xi Jinping touches down in London later this month have narrowed.
In any event, here are just a few of the possible turns unlikely to be taken by events after plain-speaking Phil, 94, has broken the ice with a joke or two about the Japanese and fallen sleep.
1. David Cameron, the British Prime Minister, will insist that in return for a) welcoming Chinese involvement in new UK nuclear power plants, b) turning a deaf ear to American concerns about the security implications thereof, c) jumping on board with the Beijing-led Asia Infrastructure Investment Bank, and, above all, d) investing £700,000 (HK$8.2 million) to assist Chinese citizens who may wish to go on holiday to places in the north of England, British ministers do not in future expect to incur the Chinese state’s diplomatic wrath for talking to harmless old men from Tibet.
2. Mindful of the Chinese love of pork, Mr Cameron will then seek Mr Xi’s advice on how to handle those who write and publish materials alleging Prime Ministerial misadventures involving dead pigs. And how to stamp out seditious communications in general.
3. Mr Xi will thank the Prime Minister for dancing so nimbly to China’s tune but remind him, portentously, that always someone must pay the piper. The Queen’s bagpiper will nod sagely. China’s paramount leader will then thank his hosts for knowing when to “shut up about all that human rights crap, not like the Americans”, adding that Mr Osborne is a man of high principle who is respected throughout China and the world and that the two countries are now best friends forever. He will also promise to keep throwing chickenfeed at the minister’s pet projects and that the £700,000 will not be spent by officials on a night out in Macau.
4. Onto his second whiskey sour, Mr Xi’s charm offensive will continue with an apology to Britain’s Foreign Affairs Select Committee, whose members were barred from entering Hong Kong earlier this year. He will blame the unfortunate episode on an administrative cock-up, praise Britain for giving the world parliamentary democracy and vouch that his administration approves of universal suffrage – for voting out contestants on Chinese Idol.
5. The Queen will ask after the well-being of Zhou Yongkang and observe that by contrast to the unfortunate former Minister of Public Security’s grizzled rug, Mr Xi’s own hair seems vibrant for a man of his years. She will then ask the President if he would like to pet one of her corgis.
6. Jeremy Corbyn, the new hard-left leader of Her Majesty’s Opposition, will attempt to engage Mr Xi in a discussion of Lenin’s 1904 pamphlet One Step Forward, Two Steps Back, and about the timetable for achieving socialism on earth.
7. Charles will announce “sod it, I never wanted to be a constitutional monarch anyway”, harangue Mr Cameron for being a pushover, and for doing so little on behalf of the endangered Patagonian Toothfish, let rip on China for being ghastly and appalling, and then finally settle in to some light Buddhist chanting, the noise from which will waken Phil the Greek from his slumbers.
Readiness to believe Russian narrative on MH17 perplexes
You can read this blog post at SCMP.COM –
Somewhat Occupied in Hong Kong
This article appeared in Scotland’s Sunday Herald
The Chinese government hasn’t had a great deal to say publicly about events in Hong Kong over the past week or so, but it was inevitable that it would warn of the financial costs. According to business associations cited on Wednesday by state media, the loss to Hong Kong’s economy from a week of protests that has put life as we know it in the city somewhat on hold, will be at least HK$40 billion (£3.2 billion).
One operation that has certainly prospered is the 24-hour McDonald’s restaurant in the Admiralty Centre, an ugly shopping arcade that yields access to the Admiralty Mass Transit Rail (MTR) station, formerly the site of the city’s naval dockyards and right now the epicentre of Occupy Hong Kong. ‘Pure capitalism’ is often said to rule here, and Hongkongers do enjoy a visit to McDonald’s (the city has 234 outlets, serving a city of 7 million people). With tens of thousands having reclaimed the streets outside, its convenience foods seem never to have been more appreciated.
The “umbrella revolution” has been a unique sort of revolution. So-labelled by someone on Twitter – in New York – after images of protesters using upturned umbrellas to defend themselves against pepper spray went global last weekend, it is self-evidently no revolution at all. It has at times felt like one, though.
“It’s like a utopian state around here,” one protester, a 48-year-old salesman, told the Sunday Herald on Wednesday night, gesturing at Connaught Road, an eight-lane artery taken over by a mass of humanity. Along this vast demo site – and at smaller sit-ins in Causeway Bay, to the east, and Mong Kok, across the harbour in Kowloon – a new order had been established. Occupy Hong Kong is nothing if not well-run. There are First Aid points and makeshift Democracy Class Rooms, where activists with megaphones attempt to raise their fellow citizens’ political consciousness. Volunteers wander around with black bin bags, ensuring not so much as a cigarette butt is allowed to litter the scene; others crush plastic water bottles for recycling; some hand out cooling patches and crackers. On Tuesday a string quintet struck up a version of Do You Hear the People Sing? from Les Miserables, on an occupied stretch of road outside one of the city’s biggest department stores.
“No cars have been vandalised, no shops looted, nobody is throwing anything at the police,” another protester observed, with some pride, as we lingered by the window – no shutters – of the Admiralty Centre’s Audi showroom. His pride was widely shared; equally, the sheer numbers of Hongkongers who had come out to support anti-government sentiment were a source of surprise. “We all thought that the Hong Kong people were selfish and only interested in money,” is how one young journalist puts it.
What brought them out, then? The short answer is the heavy-handed tactics used by police against student protesters. There are several longer answers, but the first requires some technical explaining. Hong Kong has never chosen its leaders. However, written into the Sino-British Declaration of 1984 – under which the British and Chinese governments agreed the colony would revert back to Chinese sovereignty in July 1997 – and subsequently reiterated in Hong Kong’s Basic Law, its mini-constitution, is a commitment to eventual universal suffrage in elections for the city’s Chief Executive. Article 45 of the Basic Law states: “The ultimate aim is the selection of the chief executive by universal suffrage upon nomination by a broadly representative nominating committee in accordance with democratic procedures.”
Various pledges were given, down the years, by the Chinese Communist Party, that Hong Kong would be allowed to determine its own democratic path under the “one country, two systems” arrangement. But ultimately they settled on a conservative interpretation of Article 45: this year, both the Chinese State Council and the Hong Kong government have reiterated that candidates for the chief executive election of 2017 must be nominated by a 1200-member committee roughly similar to that which directly chose current leader Leung Chun-ying in 2012. In other words, people will get to choose between two, possibly three, candidates, approved by Beijing loyalists; civil or political party nominations are off the table. In June, a State Council white paper claimed “comprehensive jurisdiction” over Hong Kong, leading many to fear the city’s much-cherished rule of law was under threat.
The campaign group Occupy Central, led by Benny Tai, a law professor, had planned to bring only the city’s Central district – its financial heart – to a standstill, from October 1, National Day across China. Things changed, however, after a week-long class boycott organised by the Hong Kong Federation of Students (HKFS) and Scholarism – an activist group formed two years ago by secondary school students – took an unexpected turn. After young demonstrators stormed a public square in front of the government headquarters in Admiralty which had been zoned off, they were held there overnight by police and subsequently set upon with pepper spray. Several arrests were made, including that of Scholarism’s skinny 17-year-old leader Joshua Wong, although all were later released. Occupy Central announced its civil disobedience campaign would begin immediately and thousands rallied to the protest site.
Last Sunday, as the swelling crowds attempted to block off major routes across the north of Hong Kong Island, another stand-off developed. This time, police attempted to clear the streets with batons, pepper spray, tear gas and threats of opening fire with rubber bullets. Again, the streets filled up. Having botched their response from the first, by Monday the police were standing off and Occupy Hong Kong had taken on a momentum of its own. “Mr Tai and the other leaders never expected so many people to join, or so many spots in the city to be occupied,” a young office worker told The Sunday Herald. “We’re angry because we were provoked.”
Angry or not, by midweek the atmosphere was almost euphoric: hundreds of thousands had discovered a commonality of purpose; the public square belonged, squarely, to the public; yellow ribbons fluttered like a thousand flowers blooming. But still, there was a nervousness. On Thursday, the Chinese Communist Party warned, via state media, of “unimaginable consequences” if demonstrations continued, and called on Hong Kong to “deploy police enforcement decisively”.
At a press conference late that evening, Leung rejected calls for him to stand down but announced chief secretary Carrie Lam would hold talks with protest leaders. The authorities had appeared to hope the protests might just fizzle out, but enough have expressed a determination to stay until they see evidence that the government means to address their concerns. Others, in a city where tens of thousands mark the anniversary of 1989’s Tiananmen Square massacre every year with a candlelit vigil, can’t help but feel apprehensive.
INA BRIEFING note prepared by a political risk analyst on Wednesday and shared with the Sunday Herald, he laments that the protesters had “no exit strategy”, and that their calls for Leung’s resignation had closed a window of opportunity for Beijing to grant a concession without losing face. “Even if… numbers dwindle to even 10% of current estimates, the continued disruption would require security forces to intervene… creating the conditions for a long burning fuse and ongoing confrontation and disruption,” he wrote, adding that: “If agent provocateurs from whatever side are successful… in fermenting confrontation the situation could spiral quickly downward to chaos.”
Since Friday, that prospect has reared its ugly head. With the overall police presence escalating once more, and scuffles breaking out between protesters and police near Leung’s office, there have also been skirmishes of a new sort in Mong Kok and Causeway Bay as some pro-Beijing elements have made their presence violently felt. According to reports, eight of the 19 men arrested following clashes in Mong Kok on Friday, when a group wearing masks attacked protesters, injuring several (including journalists), have triad backgrounds. Amnesty International said the police had failed in their duty to protect peaceful protesters from being attacked, while Occupy Central co-founder Chan Kin-man said the violence had been organised and planned and accused the government of being behind it in an effort to clear protest areas.
Whether or not that accusation holds truth, what’s clear is that the Hong Kong government’s failure to either quell or diffuse the protests will not please Beijing. And at present there are too many domestic and international issues that the Chinese Communist Party sees as threatening its survival – unrest in Xinjiang and Tibet; territorial disputes in the South China and East China Seas; internal party divisions – for it to be in any mood for compromise or retreat.
Awareness of this and of the fragility of Hong Kong’s semi-autonomous status has provided a wellspring of anger which has clearly fed into the current dissent. But there are other factors, too. For some decades, Hong Kong has benefited from being a “gateway to China” for multinational companies. With China’s economic rise and the gradual opening up of its economy, that gateway access to its markets via Hong Kong has become less paramount. No longer, then, quite so much the privileged middle man, Hong Kong has also had to contend with an influx of mainland Chinese with money. Inevitably, they have been blamed for overcrowding and rising prices – Hong Kong is now the second most expensive city in the world, behind London – and friction between Hongkongers and mainland visitors is rife.
Such concerns cannot easily be dismissed, particularly when they seem to affect all but the wealthiest. As one middle-aged, middle-class protester puts it: “We’re pessimistic about Hong Kong but a lot of it is about the economy. How can I have a good job? How can I support my family. The housing situation is crazy. But the government is not helping people at all. It’s corrupt – nobody trusts the people running things. We see no way out of this without new leaders.”
Tragically perhaps for the young idealists who have forged an inspired and at times inspiring grass-roots movement over the last week, it is reasonable to wonder whether the wider world truly cares about any of this. Certainly, many see the British government’s meek response – “I feel for the people of Hong Kong” is about as much as David Cameron could muster on Tuesday – as a betrayal of its obligations stemming from the Sino-British declaration. Trade with China trumps all, it seems.
In Hong Kong, though, regardless of the outcome, these events will shape a generation. Whatever lies in wait, student activists and the young have done more to focus minds on democracy than scores of pro-democracy politicians since the 1997 handover. Notwithstanding the possibility of an escalation of violence, it may be that they in themselves will be Occupy Hong Kong’s profoundest legacy.
Disenfranchised
This article appeared in the South China Morning Post’s Post Magazine
At first I wasn’t all that bothered. When it was decreed back in 2012 that anyone living in Scotland would be allowed to vote in this month’s referendum on independence from the rest of Britain – and that Scots living outside of Scotland would not – the whole business seemed a tad unreal. On a pragmatic level, it gave me an excuse (being in the latter camp) not to have to muster an opinion whenever anyone in Hong Kong picked up on my accent. Don’t ask me, mate; my opinion doesn’t count.
It should count, though. I can’t think of any ballot in my voting lifespan where my vote made a fart of a difference to anything much. But this time it’s different. Not only does it look like being a close-run thing, there’s actually quite a lot at stake – like, you know, possibly disbanding a 307-year-old nation state. It feels a bit like the family are squabbling over whether to sell up the ancestral home, but in the meantime they’ve thrown out all your stuff and sent the dog to live in kennels. Or something.
Ex-pats can vote in normal elections in the UK for 15 years after they leave. Including the 800,000 Scots living in parts of the UK other than Scotland, however, in this instance some 1.15 million people have been wiped off the franchise.
The suspicion among many ex-pats is that the Scottish nationalists have engineered it this way because they think we’d all vote “no”. Well, maybe. But the reality is that Scots have always gone abroad, and will continue to do so even after independence. Many of them go back. Right now, they’re being made to feel a bit less welcome.
England’s dreaming
This article can be found on Spiked
It’s not just about counting the bawbees, then. However belatedly, some on the No side in the battle for Scotland have been waking up to the notion that there are votes to be won by making the emotional case for the United Kingdom’s survival. The Nationalists have accused David Cameron at various points of trying to ‘lovebomb’ Scots. But hey, why not?
In a sense, this is less to do with what being part of Britain has given Scotland – or arguing over how the Union prospers Scotland or does not – and somewhat more to do with recognising the contributions of Scotland and Scots to having shaped Britain. In his appeal, in the Telegraph, to a half-dormant sense of Britishness, Ian Duncan Smith last month wrote effusively of the Union as a family and a ‘kinship of free peoples’. The subtext, aimed at Scots and non-Scots alike, ran along the lines of a notion that had hitherto been expressed rather well by the journalist Alex Massie – that ‘Scotland is Britain… for without Scotland there’s a much, much lesser Britain.’
It’s apparent too, though, that for every lovebomber there are others in England who believe she would be better off in a ‘lesser’ Britain and well rid of the Scots, with their statist ways and tendency to inflict men like Gordon Brown on everyone.
Plainly, Gordon Brown himself sees matters somewhat differently and has blown once more into the public square with a weighty-ish new tome: My Scotland, Our Britain. ‘At the heart of [Brown’s] understanding of British values,’ writes the man from the Guardian who was brave enough to read it, ‘there lies an unexpectedly lovely fusion: that Scottish principles of solidarity, civil society and “the democratic intellect” have, through the union, entwined themselves with English values of liberty, tolerance and pragmatism.’
IDS’ list of things Scotland has given Britain, by contrast, includes the Bank of England – or at least William Paterson, its supposed founder. Paterson was a great advocate for the Union, although it must be noted he was also one of the originators of the disastrous Darien Scheme that brought Scotland to its knees, so it’s likely his own interests were at stake. There were, certainly, more notable Scottish architects – conservative and radical, Tory and Whig – of Britain’s nascent identity. Adam Smith elaborated the theoretical framework within which the new nation pioneered capitalism; James Mill’s History of British India had a profound influence on its imperial destiny; and actual architects such as Robert Adam and James Gibbs were responsible for many of the defining buildings of the age in both England and Scotland.
David Hume and James Mackintosh, meanwhile, laid the foundation for modern histories of England – of England, not of Britain, nor of the British Isles. And, well, here’s the thing: post-Union, England influenced Scotland’s sense of Scottishness in incalculable ways; but so too did Scots help to shape England’s sense of itself. Were it not for Scotland, one might suggest, there would be a ‘lesser’ England.
The key historical figure here is probably Sir Walter Scott. The most widely read novelist (in his own lifetime) perhaps of any age, Scott created and romanticised myths about Scotland’s pre-modern nationhood precisely in order to secure Scotland’s status as a full, rather than subordinate, partner in the United Kingdom. With Ivanhoe, however, he focused England’s attentions on its own medieval past, in the process stamping the myth of a country forged out of the conflict between proud Saxon yeoman and Norman oppressor indelibly on its consciousness.
And then, of course, there was Thomas Carlyle, the Scot who rhapsodised about England and Englishness probably more than any other writer before or since, and whose studies of the English character – “frank, simple, rugged and yet courteous” – still have a certain currency. His anti-intellectualism also remains something of an English tradition.
Carlyle’s somewhat Reactionary outlook later in life has not endeared him to the Scottish establishment of today. He also wrote, in a letter to Goethe, that “We English, especially we Scotch, love Burns”. Even Scott, who occasionally refers to Scotland as North Britain, would not have approved. But even so, though today’s go-it-alone Englishman might rejoice at a Yes vote in Scotland come September, he may never quite shake Scotland’s influence on his national culture.
This article can be found on Spiked
The West’s exam stress
This article can be found at Spiked
Hong Kong’s poor need equal opportunities
This article appeared in the South China Morning Post
One hears a lot of about “the grass roots” in Hong Kong. It’s a phrase that seems to carry a more specific meaning here than I have encountered elsewhere, having come out from Scotland some 18 months ago.
Whereas in Britain and the US it intimates more generally the ordinary rank and file, or the population base at large, in Hong Kong “the grass roots” also tends to serve as a rather euphemistic term for the poor. We are told that grass roots people feel neglected, or that they are being effectively papuerised by inflation, or that they do not trust Chief Executive Leung Chun-ying to deliver on his pledges to help them.
There is one problem with the metaphor, however: real grass roots find it easy to break through the sod and grow. If they have the strength to seek their days in the sun, then so it shall be. By comparison, many of Hong Kong’s poor can legitimately be described as being downtrodden.
Much has been made recently of inequality in Hong Kong. As indicated by the city’s Gini co-efficient, a statistical measure of income disparity, we are living in one of the most unequal societies in the world. But it would be a mistake to unhesitatingly conflate, as many do, these two problems: stalled social mobility (the thwarted seedbeds) and a yawning gap between rich and poor.
To seriously confront the latter would require large-scale redistribution of wealth, which seems an unlikely course for any government here to take. There is more than a whiff of crony capitalism in Hong Kong, but it remains one of the world’s freest market economies: increasing the tax burden significantly on wealth creators would be to curtail much of the activity that stems from that.
It is always worth stressing, furthermore, that a more equal society is not necessarily a better one. “Solitary, poor, nasty, brutish and short” is how Thomas Hobbes described life in mankind’s “natural” state – relative equality tends to prevail in primitive societies as there is little scope for accumulating wealth. There is therefore less economic activity, less innovation and less incentive to create employment – things which benefit everyone.
How to ensure this is so is the challenge faced by governments: even the right accepts the state has a responsibility to help the poor. But where the right may be correct to insist that income disparity is necessary, the solution to ensuring inequality works for the benefit of society as a whole is perhaps the most sensible idea to come from the left.
It was the great liberal 20th Century American political philosopher John Rawls who outlined it best. Arguing for the free market and social inequality, he nevertheless insists in his A Theory of Justice on equality of opportunity: “Those who have the same level of talent and ability and the same willingness to use these gifts should have the same prospects of success regardless of … the class into which they are born and develop until the age of reason.”
To be born poor in Hong Kong is to have one’s prospects of success seriously blunted. Partly this is because the strivers who are given the chance to better themselves in one generation have a tendency the world over to pull up the ladder behind them on subsequent generations. It is also, however, a matter of public policy.
During his election campaign, Leung promised to focus on livelihood issues affecting the poor. Some of these he will no doubt follow up on; others he will not. But in a city whose coffers are directly swelled by booming asset prices – which themselves create new haves and have nots – and which has a grievous track record of billions spent on unnecessary infrastructure projects, the fact that people are forced to live in cage homes is nothing short of scandalous.
No doubt the isolation and immiseration of swathes of what used to be the working classes in rich societies is a global phenomenon and one related to deindustrialisation, which in Hong Kong happened in the space of a generation. Economic circumstances will stall social mobility, but this is when government spending – on housing, on education subsidies, on underwriting small business loans – is at its most useful.
For all the protest and agitation in Hong Kong in recent weeks and months, the conditions for class warfare thankfully do not yet exist. But for the “grass roots”, a bit of Rawlsianism would not go amiss. The city can afford it.